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John
Adams
Copyright
MMII by Inspired Idea All Rights Reserved
LAWYER JOHN
ADAMS DEFENDED BOSTON MASSACRE SOLDIERS
Young John Adams grew up on his father's farm. He liked
to hunt and his favorite subject was math. After
graduating from Harvard in 1755, he became a
schoolmaster. He taught during the day and studied law at
night, and three years later became a lawyer. In 1770 he
defended the British soldiers of the Boston Massacre in
court, because he detested unruly mobs. Only two, Matthew
Kilroy and Hugh Montgomery, were found guilty. They were
sentenced to have their thumbs branded and were sent back
to their regiment. As the regiment was set to sail to New
Jersey, Hugh Montgomery confessed to his lawyers that he
had shouted on that fateful night, "Damn you,
fire!"
JOHN ADAMS LONGED FOR GOD'S KINGDOM ON EARTH
On February 22, 1756, John Adams made the entry
in his diary: "Suppose a nation in some distant
Region should take the Bible for their only law Book, and
every member should regulate his conduct by the precepts
there exhibited! Every member would be obliged in
conscience, to temperance, frugality, and industry; to
justice, kindness, and charity towards his fellow men;
and to piety, love, and reverence toward Almighty
God...What a Eutopia, what a Paradise would this region
be."
John Adams believed in miracles and was not a
deist
In 1756, Adams made this diary entry: "The great and
Almighty author of nature, who at first established those
rules which regulate the world, can as easily suspend
those laws whenever his providence sees sufficient reason
for such suspension. This can be no objection, then, to
the miracles of Jesus Christ. Although some very
thoughtful and contemplative men among the heathen
attained a strong persuasion of the great principles of
religion, yet the far greater number, having little time
for speculation, gradually sunk into the grossest
opinions and the grossest practices. These...could not be
made to embrace the true religion till their attention
was roused by some astonishing and miraculous
appearances. The reasoning of philosophers...could not
overcome the force of prejudice, custom, passion, and
bigotry. But when wise and virtuous men commissioned from
heaven, by miracles awakened men's attention to their
reasonings, the force of truth made its way with ease to
their minds."
John Adams wrote patriotic essay (1765)
In 1765, John Adams published his "Essay on the
Canon and Feudal Law." It informed colonists of how
their ancestors escaped persecution but retained their
rights and privileges. In conclusion, He exclaims,
"let the pulpit resound with the doctrines and
sentiments of religious liberty. Let us hear the danger
of thralldom to our consciences, from ignorance, extreme
poverty and dependence, in short, from civil and
political slavery. Let us see delineated before us, the
true map of man -- let us hear the dignity of his nature,
and the noble rank he holds among the works of God! that
consenting to slavery is a sacrilegious breach of trust,
as offensive in the sight of God, as it is derogatory
from our own honour, or interest, of happiness; and that
God Almighty has promulgated from heaven, liberty, peace,
and good will to man."
John Adams was a member of the First Continental
Congress (1774)
John Adams wrote to his wife regarding the opening
session of the First Congress: "When the Congress
met, Mr. Cushing made a motion that it should be opened
with Prayer. It was opposed by Mr. Jay of New York, and
Mr. Rutledge of South Carolina because we were so divided
in religious sentiments...that we could not join in the
same act of worship. Mr. Samuel Adams arose and said that
he was no bigot, and could hear a Prayer from any
gentleman of Piety and virtue, who was at the same time a
friend to his Country. ...Accordingly, next morning
\[Reverend Mr. Duche'\] ...read several prayers...and
read...the thirty-fifth Psalm. You must remember, this
was the next morning after we heard the horrible rumor of
the cannonade of Boston. ...After this, Mr. Duche',
unexpectedly to every body, struck out into an
extemporary prayer, which filled the bosom of every man
present. ...It has had an excellent effect upon everybody
here. I must beg you to read that Psalm."
"Religion and Morality alone" establish
and support freedom
On June 21, 1776, John Adams wrote: "Statesmen, my
dear Sir, may plan and speculate for liberty, but it is
Religion and Morality alone, which can establish the
Principles upon which Freedom can securely stand. The
only foundation of a free Constitution is pure Virtue,
and if this cannot be inspired into our People in a
greater Measure, than they have it now, they may change
their Rulers and the forms of Government, but they will
not obtain a lasting liberty."
JOHN ADAMS SIGNED THE DECLARATION OF INDEPENDENCE
(1776)
The day following Congressional approval of the
Declaration of Independence, John Adams wrote his wife:
"The second day of July, 1776, will be the most
memorable epoch in the history of America. I am apt to
believe that it will be celebrated by succeeding
generations as the great anniversary Festival. It ought
to be commemorated, as the Day of Deliverance, by solemn
acts of devotion to God Almighty. It ought to be
solemnized with pomp and parade, with shows, games,
sports, guns, bells, bonfires and illuminations, from one
end of this continent to the other, from this time
forward forever. ...I am well aware of the toil and blood
and treasure that it will cost to maintain this
Declaration, and support and defend these States. Yet
through all the gloom I can see the rays of ravishing
light and glory. I can see that the end is worth more
than all the means; that posterity will triumph in that
day's transaction, even though we \[may regret\] it,
which I trust in God we shall not."
His close friend considered Adams to be a man of
integrity
In 1777, Dr. Benjamin Rush wrote his comments regarding
John Adams: "He was a stranger to dissimulation, and
appeared to be more jealous of his reputation for
integrity than for talents or knowledge. He was strictly
moral, and at all times respectful to religion. In
speaking of the probable issue of the war he said to me
in Baltimore in the winter of 1777, 'We shall succeed in
our struggle, provided we repent of our sins, and forsake
them,' and then he added, 'I will see it out, or go to
heaven in its ruins.'"
John Adams was an ambassador to France
On June 2, 1778, while in Paris, John Adams made the
entry in his diary: "In vain are Schools, Academies,
and Universities instituted, if loose Principles and
licentious habits are impressed upon Children in their
earliest years. ...The Vices and Examples of the Parents
cannot be concealed from the Children. How is it possible
that Children can have any just Sense of the sacred
Obligations of Morality or Religion if, from their
earliest Infancy, they learn their Mothers live in
habitual Infidelity to their fathers, and their fathers
in as constant Infidelity to their Mothers?"
John Adams signed the Treaty of Paris
On September 3, 1783, John Adams, along with Benjamin
Franklin and John Jay, signed the Treaty of Paris, which
officially ended the War with the British: "In the
name of the Most Holy and Undivided Trinity. It having
pleased the Divine Providence to dispose the hearts of
the most serene and most potent Prince George the Third,
by the Grace of God, King of Great Britain, France, and
Ireland, Defender of the Faith,...and of the United
States of America, to forget all past misunderstandings
and differences....Done at Paris, this third day of
September, in the year of our Lord one thousand seven
hundred and eighty-three."
John Adams was the first Vice-President of the
United States
John Adams was Vice-President under George Washington
from 1789 to 1797. On August 14, 1796, he made this diary
entry: "One great advantage of the Christian
religion is that it brings the great principle of the law
of nature and nations -- Love your neighbor as yourself
and do to others as you would that others should do to
you, -- to the knowledge, belief, and veneration of the
whole people. ...No other institution for education, no
kind of political discipline, could diffuse this kind of
necessary information, so universally among all ranks and
descriptions of citizens. The duties and rights of the
man and the citizen are thus taught from early infancy to
every creature. The sanctions of a future life are thus
added to the observance of civil and political, as well
as domestic and private duties. Prudence, justice,
temperance, and fortitude, are thus taught to be the
means and conditions of future as well as present
happiness."
John Adams was the second President of the United
States (1797-1801)
In John Adams' inaugural address, he stated: "...the
representatives of this nation...not only broke to pieces
the chains which were forging and the rod of iron that
was lifted up, but frankly cut asunder the ties which had
bound them... With humble reverence, I feel it to be my
duty to add, if a veneration for the religion of a people
who profess and call themselves Christians, and a fixed
resolution to consider a decent respect for Christianity
among the best recommendations for the public service,
can enable me in any degree to comply with your wishes,
it shall be my strenuous endeavor that this sagacious
injunction of the two Houses shall not be without effect.
...And may that Being who is supreme over all, the Patron
of Order, the Fountain of Justice, and the Protector in
all ages of the world of virtuous liberty, continue His
blessings upon this nation and its Government and give it
all possible success and duration consistent with the
ends of His Providence."
John Adams' wife quoted scripture to encourage
him
John Adams married Abigail Smith in 1764. Abigail quoted
Solomon's prayer upon his election as the 2nd President
of the United States: "You have this day to declare
yourself head of a nation. 'And now, O Lord, my God, Thou
hast made thy servant ruler over the people. Give unto
him an understanding heart, that he may know how to go
out and come in before this great people; that he may
discern between good and bad. For who is able to judge
this thy so great a people?' were the words of a royal
Sovereign; and not less applicable to him who is invested
with the Chief Magistracy of a nation, though he wear not
a crown, nor robes of royalty. ...Though personally
absent...my petitions to Heaven are that "the things
which make for peace may not be hidden from your
eyes."...That you may be enabled to discharge them
with honor to yourself, with justice and impartiality to
your country, and with satisfaction to this great people,
shall be the daily prayer of your Abigail Adams."
History of tributes and treaties with Tripoli and
other Muslim powers (1783-1817)
Muslim Barbary Powers (Tunis, Morocco, Algiers, Tripoli,
and Turkey) were warring against the
"Christian" nations (England, France, Spain,
Denmark, and the US) in retaliation for Crusades of
previous centuries. From about 1783 to 1817 these Barbary
pirates attacked undefended American merchant ships and
enslaved "Christian" seamen. In exchange for
"tribute", American envoys negotiated numerous
treaties with the Barbary nations to ensure
"protection" of American merchant ships in the
Mediterranean Sea. Upon receipt of such tribute, one
Barbary ruler said, "To speak truly and
candidly...we must acknowledge to you that we have never
received articles of the kind of so excellent a quality
from any Christian nation." The 1797 Treaty of
Tripoli cost America "...forty thousand Spanish
dollars, thirteen watches of gold, silver & pinsbach,
five rings, of which three of diamonds, one of saphire
and one with a watch in it, One hundred & forty
piques of cloth, and four caftans of brocade."
TREATY OF TRIPOLI NEEDED BECAUSE UNITED STATES
WAS A CHRISTIAN COUNTRY
The Muslims warred with the United States because we were
a Christian nation, but to prevent escalation of a
"Holy War", Article 11 of the 1797 Treaty of
Tripoli stated: "As the government of the United
States of America is not in any sense founded on the
Christian religion as it has in itself no character of
enmity against the laws, religion or tranquility of
Musselmen (Muslims) and as the said States (America) have
never entered into any war or act of hostility against
any Mahometan nation, it is declared by the parties that
no pretext arising from religious opinions shall ever
produce an interruption of the harmony existing between
the two countries." Article 11 was dropped eight
years later when the treaty was renegotiated.
John Adams affirmed treaty was between American
Christians and Barbary Muslims
While discussing the Barbary conflict with Thomas
Jefferson, President John Adams declared: "The
policy of Christendom has made cowards of all their
sailors before the standard of Mahomet. It would be
heroical and glorious in us to restore courage to
ours." President John Adams, along with Congress,
ratified the Treaty of Tripoli in 1797. The treaty of
Tripoli remained on the books for eight years, at which
time the treaty was renegotiated, and Article 11 was
dropped.
General Eaton confirmed it was a battle between
American Christians and Barbary Muslims
President John Adams appointed General William Eaton as
"Consul to Tunis", and he later led military
expeditions against Tripoli. Eaton's official
correspondence during his service confirms that the
conflict was a Muslim war against a Christian America.
Eaton apprised the Secretary of State as to why the
Muslims would be such fearsome foes: "Taught by
revelation that war with the Christians will guarantee
the salvation of their souls, and finding so great
secular advantages in the observance of this religious
duty \[the secular advantage of keeping captured
cargoes\], their inducements to desperate fighting are
very powerful." To a new Secretary of State, Eaton
wrote: "It is a maxim of the Barbary States, that
"The Christians who would be on good terms with them
must fight well or pay well."
General Eaton found Muslims unaccepting of
Christians in peace
When General Eaton ended his military action against
Tripoli, he noted in his personal journal: "April
8th. We find it almost impossible to inspire these wild
bigots with confidence in us or to persuade them that,
being Christians, we can be otherwise than enemies to
Musselmen. We have a difficult undertaking! ...May 23rd.
Hassien Bey, the commander in chief of the enemy's
forces, has offered by private insinuation for my head
six thousand dollars and double the sum for me a
prisoner; and $30 per head for Christians."
AMERICAN INDEPENDENCE WAS FOUNDED ON "THE
GENERAL PRINCIPLES OF CHRISTIANITY"
In a letter to Thomas Jefferson on June 28,
1813, John Adams wrote: "The general principles, on
which the Fathers achieved independence, were the only
Principles in which that beautiful Assembly of young
Gentlemen could Unite. ...And what were these general
Principles? I answer, the general Principles of
Christianity, in which all these Sects were United: And
the general Principles of English and American Liberty,
in which all those young Men United, and which had United
all Parties in America, in Majorities sufficient to
assert and maintain her Independence. Now I will avow,
that I then believe, and now believe, that those general
Principles of Christianity, are as eternal and immutable,
as the Existence and Attributes of God; and that those
Principles of Liberty, are as unalterable as human Nature
and our terrestrial, mundane System."
Adams believed in the future judgment of God, so
he was not an infidel
In a letter to Judge F.A. Van der Kemp on
January 13, 1815, John Adams stated: "I have
searched after truth by every means and by every
opportunity in my power, and with a sincerity and
impartiality, for which I can appeal to God, my adored
Maker. My religion is founded on the love of God and my
neighbor; in the hope of pardon for my offenses; upon
contrition; upon the duty as well as the necessity of
supporting with patience the inevitable evils of life; in
the duty of doing no wrong, but all the good I can, to
the creation, of which I am but an infinitesimal part. I
believe, too, in a future state of rewards and
punishments..."
Vocabulary
Term |
Definition |
contrition |
deep sorrow
for sin for having offended and infinitely holy
and benevolent God. The word is usually
understood to mean genuine penitence, accompanied
with a deep sense of ingratitude in the sinner,
and sincere resolution to live in obedience to
the divine law |
deist |
someone who
believes God created the world but that it
continues without His miraculous intervention |
dissimulation |
hypocrisy or
the act of hiding under a false appearance |
enmity |
hatred |
infidel |
someone who
does not believe in a God who judges peoples'
actions nor in the Bible that dictates which
actions are good and bad |
integrity |
adherence to
moral and ethical principles |
Loyalist |
a person who
adheres to his sovereign; particularly, one who
maintains his allegiance to his prince, and
defends his cause in times of revolt or
revolution |
Muslim |
believer in
Allah and his prophet Mohammed (Mahomet), and the
Koran |
promulgated |
openly
declared |
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