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Patrick
Henry and Samuel Adams
(C) MMII
Inspired Idea All rights reserved.
GEORGE
WHITEFIELD'S INFLUENCE ON YOUNG PATRICK HENRY
Patrick Henry's father, Colonel Henry, was an Anglican
clergyman who helped collect fines from people who
neglected to attend the Anglican church. Patrick's
mother, Sarah, was converted during one of Whitefield's
sermons and began attending home meetings where other
converts read and discussed the Bible among themselves
without an ordained minister. The British governor of
Virginia reacted by requiring all preachers to obtain a
license to preach. So young Patrick Henry saw the
difference between legislated religion and religion of a
free conscience.
Patrick Henry championed religious freedom
In 1768, Patrick Henry rode several miles on horseback to
a trial where three Baptist ministers were being tried
for having preached without the sanction of the
Episcopalian Church. He interrupted the proceedings,
saying, "May it please your lordships, what did I
hear read? Did I hear an expression that these men, whom
you worships are about to try for misdemeanor, are
charged with preaching the gospel of the Son of
God?"
Righteousness Alone Exalts a Nation
Patrick Henry was Commander in Chief of the Virginia
Militia and a member of the Virginia General Assembly and
House of Burgesses. The House of Burgesses was the only
elected assembly in colonial Virginia, established from
the beginning in 1619. On the reverse of The Stamp Act
Resolves, passed in the House of Burgesses, May 1765,
Patrick Henry wrote and signed the following note:
"This brought on the war which finally separated the
two countries and gave independence to ours. Whether this
will prove a blessing or a curse, will depend upon the
use our people make of the blessings, which a gracious
God hath bestowed on us. If they are wise, they will be
great and happy. If they are of a contrary character,
they will be miserable. Righteousness alone can exalt
them as a nation. Reader! Whoever thou art, remember
this, and in thy sphere practice virtue thyself, and
encourage it in others."
God rewards or punishes countries according to
their character
Samuel Adams wrote to John Scollay of Boston on April 30,
1776: "Our grateful acknowledgements are to the
Supreme Being who has not been regardless of the
multiplied oppressions which the inhabitants of that city
have suffered. ...Revelation assures us that
'Righteousness exalteth a nation.' Communities are dealt
with in this world by the wise and just Ruler of the
Universe. He rewards or punishes them according to their
general character. The diminution of public virtue is
usually attended with that of public happiness, and the
public liberty will not long survive the total extinction
of morals. ...Could I be assured that America would
remain virtuous, I would venture to defy the utmost
efforts of enemies to subjugate her." Proverbs 14:34
states: "Righteousness exalteth a nation: but sin is
a reproach to any people."
"GIVE ME LIBERTY OR GIVE ME DEATH"
During the Second Virginia Convention in 1775, Patrick
Henry stated: "It is only in this way that we can
hope to arrive at truth, and fulfill the great
responsibility which we hold to God and our country.
...Our petitions have been slighted; our remonstrances
have produced additional violence and insult; our
supplications have been disregarded; and we have been
spurned, with contempt. ...An appeal to arms and to the
God of Hosts is all that is left us! ...Besides, sir, we
shall not fight our battle alone. There is a just God who
presides over the destines of nations; and who will raise
up friends to fight our battle for us. ...Is life so
dear, or peace so sweet, as to be purchased at the price
of chains and slavery? Forbid it, Almighty God! I know
not what course others may take; but as for me, give me
liberty or give me death!"
Anti-federalist
The following are quotes from Patrick Henry's speech to
the Virginia Convention in 1788 which were later printed
in "The Anti-Federalist Papers":
"...liberty ought to be the direct end of your
Government. ...I will submit to your recollection whether
liberty has been destroyed most often by the
licentiousness of the people, or by the tyranny or
rulers...the preservation of our liberty depends on the
single chance of men being virtuous enough to make laws
to punish themselves. ...In this scheme of energetic
Government, the people will find two sets of
tax-gatherers--the State and the Federal Sheriffs. This
it seems to me will produce such dreadful oppression, as
the people cannot possibly bear."
Samuel Adams signed the Declaration of
Independence
As members were signing the Declaration of Independence,
Samuel Adams, the father of the Revolution, said,
"We have this day restored the Sovereign to Whom all
men ought to be obedient. He reigns in heaven and from
the rising to the setting of the sun, let His kingdom
come." After the public reading of the Declaration
of Independence, Samuel Adams noted, "The people, I
am told, recognize the resolution as though it were a
decree promulgated from heaven."
REIGN OF POLITICAL PROTESTANTISM
Samuel Adams addressed the Continental Congress on August
1, 1776: "Countrymen and brethren... This day, I
trust, the reign of political protestantism will
commence. We have explored the temple of royalty, and
found that the idol we have bowed down to, has eyes which
see not, ears that hear not our prayers, and a heart like
the nether millstone. We have this day restored the
Sovereign, to whom alone all men ought to be obedient. He
reigns in Heaven, and with a propitious eye beholds his
subjects assuming that freedom of thought, and dignity of
self-direction which He bestowed on them..."
Providence granted America success in war
Samuel Adams' address to the Continental Congress (part
2): "We are now on this continent to the
astonishment of the world three millions of souls united
in one common cause. We have large armies, well
disciplined and appointed, with commanders inferior to
none in military skill, and superior in activity and
zeal. We are furnished with arsenals and stores beyond
our most sanguine expectations, and foreign nations are
waiting to crown our success by their alliances. There
are instances of, I would say, an almost astonishing
Providence in our favor; our success has staggered our
enemies, and almost given faith to infidels; so that we
may truly say it is not our own arm which has saved us.
The hand of Heaven appears to have led us on to be,
perhaps, humble instruments and means in the great
Providential dispensation which is completing. We have
fled from the political Sodom; let us not look back, lest
we perish and become a monument of infamy and derision to
the world!"
Providence granted America success in agriculture
Samuel Adams' address to the Continental Congress (part
3): "...if it was ever granted to mortals to trace
the designs of Providence, and interpret its
manifestations in favor of their cause, we may, with
humility of soul, cry out, 'Not unto us, not unto us, but
to thy Name be the praise.' ...The time at which this
attempt on our liberties was made, when we were ripened
into maturity, had acquired a knowledge of war, and were
free from the incursions of enemies in this country, the
gradual advances of our oppressors enabling us to prepare
for our defence, the unusual fertility of our lands and
clemency of the seasons, the success which at first
attended our feeble arms, producing unanimity among our
friends and reducing our internal foes to acquiescence -
Theses are all strong and palpable marks and assurances,
that Providence is yet gracious unto Zion, that it will
turn away the captivity of Jacob."
America completed what the Reformers began
Samuel Adams' address to the Continental Congress (part
4): "Our glorious reformers, when they broke through
the fetters of superstition, effected more than could be
expected from an age so darkened. But they left much to
be done by their posterity. They lopped off, indeed, some
of the branches...but they left the root and stock when
they left us under the domination of human systems and
decisions, usurping the infallibility which can be
attributed to Revelation alone. They dethroned one
usurper only to raise up another. ...And if we now cast
our eyes over the nations of the earth we shall find,
that instead of possessing the pure religion of the
gospel, they may be divided either into infidels who deny
the truth, or politicians who make religion a stalking
horse for their ambition, of professors, who walk in the
trammels of orthodoxy, and are more attentive to
traditions and ordinances of men than to the oracles of
truth."
By Providence will America rise
Samuel Adams' address to the Continental Congress (part
5): "Thus by the beneficence of Providence, we shall
behold our empire arising, founded on justice and the
voluntary consent of the people, and giving full scope to
the exercise of those faculties and rights which most
ennoble our species. Besides the advantages of liberty
and the most equal constitution, Heaven has given us a
country with every variety of climate and soil, pouring
forth in abundance whatever is necessary for the support,
comfort, and strength of a nation. Within our own borders
we possess all the means of sustenance, defence, and
commerce; at the same time, these advantages are so
distributed among the different States of this continent,
as if nature had in view to proclaim to us - be united
among yourselves, and you will want nothing from the rest
of the world. ...Go on, then, in your generous
enterprise, with gratitude to Heaven for past success,
and confidence of it in the future."
ALL EDUCATION IS RELIGIOUS AND IMPARTS A
WORLDVIEW
Samuel Adams wrote a letter on October 4, 1790 to his
cousin John Adams, who was vice president of the United
States: "Let divines and philosophers, statesmen and
patriots, unite their endeavors to renovate the age, by
impressing the minds of men with the importance of
educating their little boys and girls, of inculcating in
the minds of youth the fear and love of the Deity and
universal philanthropy, and in subordination to these
great principles, the love of their country; of
instructing them in the art of self-government... in
short, of leading them in the study and practice of the
exalted virtues of the Christian system. Knowledge apart
from God and His truth is little better than complete
ignorance, because the most important aspect of education
is the imbuing of moral principles. All education is
religious - it imparts a basic set of principles and
ideals, a worldview. How the youth are educated today
will determine the course a nation takes in the
future."
Virtuous education prevents crimes
Governor Samuel Adams addressed the Massachusetts
Legislature on January 17, 1794: "Human laws excite
fears and apprehensions, lest crimes committed be
detected and punished; But a virtuous education is
calculated to reach and influence the heart, and to
prevent crimes. ...Such an education, which leads the
youth beyond mere outside show, will impress their minds
with a profound reverence of the Deity, universal
benevolence, and a warm attachment and affection towards
their country. It will excite in them a just regard to
Divine Revelation, which informs them of the original
character and dignity of man; and it will inspire them
with a sense of true honor."
Christian knowledge tends to preserve the peace
In 1784, Patrick Henry supported a bill establishing a
"Provision for Teachers of the Christian
Religion": "The general diffusion of Christian
knowledge hath a natural tendency to correct the morals
of men, restrain their vices, and preserve the peace of
society..."
'LAWS OF NATURE' ARE THE 'LAWS OF THE CREATOR'
Governor Samuel Adams of Massachusetts, addressed the
State Legislature in 1794: "In the supposed state of
nature, all men are equally bound by the laws of nature,
or to speak more properly, the laws of the Creator: -
They are imprinted by the finger of God on the heart of
man. Thou shall do no injury to thy neighbor, is the
voice of nature and reason, and it is confirmed by
written revelation."
Public Thanksgiving to and Praise to God for His
Goodness
As Governor of the State of Massachusetts, Samuel Adams
issued a Proclamation for a Day of Public Thanksgiving
and Praise on October 14, 1795: "...I have thought
fit, according to the ancient and laudable practice of
our renowned ancestors, to appoint a day of public
thanksgiving to God, for the great benefits which he has
been pleased to bestow upon us, in the year past. \nAnd I
do by advice and consent of the council, appoint
Thursday, the nineteenth day of November next, to be
observed as a day of public thanksgiving and praise
throughout this commonwealth: calling upon the ministers
of the Gospel of all denominations, with their respective
congregations to assemble on that day to offer to God,
their unfeigned gratitude, for his great goodness to the
people of the United States in general, and of this
commonwealth in particular."
Public Thanksgiving to and Praise to God for
Peace
As Governor of the State of Massachusetts, Samuel Adams
issued a Proclamation for a Day of Public Thanksgiving
and Praise on October 14, 1795 (part 2): "More
especially in that he hath in His good providence united
the several states under a national compact formed by
themselves, whereby they may defend themselves against
external enemies, and maintain peace and harmony with
each other. That internal tranquility has been contained
within this commonwealth; and that the voice of health is
so generously heard in the habitations of the people.
That the earth has yielded her increase, so that the
labors of our industrious husbandmen have been abundantly
crowned with plenty...That while other nations have been
involved in war, attended with an uncommon profusion of
human blood, we in the course of Divine Providence, have
been preserved from so grievous a calamity, and have
enjoyed so great a measure of the blessing of
peace."
Public Request for Prayer for the Federal
Government and the States
As Governor of the State of Massachusetts, Samuel Adams
issued a Proclamation for a Day of Public Thanksgiving
and Praise on October 14, 1795 (part 3): "And I do
recommend that together with our thanksgiving, humble
prayer may be offered to God, that we may be enabled, by
the subsequent obedience of our hearts and manners, to
testify the sincerity of our profession of gratitude, in
the sight of God and man; and thus be prepared for the
reception of future blessings. That God would be pleased
to guide and direct the administration of the Federal
government, and those of the several states, in union, so
that the whole people may continue to be safe and happy
in the constitutional enjoyment of their rights,
liberties and privileges, and our governments be greatly
respected at home and abroad...And I do recommend to the
people of this commonwealth, to abstain from all such
labor and recreations as may not be consistent with the
solemnity of the said day."
Public prayer request for the day when all people
willingly bow to Jesus Christ
On March 20, 1797, in a Proclamation of a Day of Fast,
Massachusetts Governor Samuel Adams declared: "And
as it is our duty to extend our wishes to the happiness
of the great family of man, I conceive that we cannot
better express ourselves than by humbly supplicating the
Supreme Ruler of the world that the rod of tyrants may be
broken to pieces, and the oppressed made free again; that
wars may cease in all the earth, and that the confusions
that are and have been among nations may be overruled by
promoting and speedily bringing on that holy and happy
period when the kingdom of our Lord and Saviour Jesus
Christ may be everywhere established, and all people
everywhere willingly bow to the sceptre of Him who is
Prince of Peace."
Vocabulary
Term |
Definition |
brethren |
it is used
almost exclusively in solemn and scriptural
language in the place of brothers |
constitutional |
consistent
with the constitution; authorized by the
constitution or fundamental rules of a
government; legal |
converted |
to change
from one religion to another; or to turn from a
bad life to a good one; to change the heart and
moral character from hatred toward God to love of
God |
House
of Burgesses |
the only
elected assembly in colonial Virginia |
imbuing |
dying cloth,
or imprinting upon minds |
misdemeanor |
bad behavior;
or in law, an offense of a less atrocious nature
than a crime |
Protestantism |
Christian
movement of those who left the government
established churches in order to more fully obey
the commands of God in the Holy Bible |
reformers |
those who
commenced the reformation of Christianity from
corruption |
revelation |
the act of
revealing or disclosing something not realized
before; especially by God through His Word |
righteousness |
denoting
holiness of heart |
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